Determination of Auspicious Days in Wedding Traditions in Mandar, West Sulawesi: Perspective of Islamic Law
Determination of Auspicious Days in Wedding Traditions in Mandar, West Sulawesi: Perspective of Islamic Law
No Thumbnail Available
Date
2023-08-03
Authors
Anwar Sadat
Muhammad Tahmid Nur
M. Sadik
A. Zamakhsyari Baharuddin
Journal Title
Journal ISSN
Volume Title
Publisher
http://jurnal.ar-raniry.ac.id/index.php/samarah, Repository STAIN Majene
Abstract
Determination of auspicious days is a discourse that still causes
polemics and is often considered to be contrary to Islamic law. This study aims to
discuss the determination of auspicious days in the Mandar wedding traditions in
the context of Islamic law. This empirical legal study used a multiapproach
framework that included the theory of social change and the theory of Islamic law,
especially al-'urf (social tradition) and al-maslahah (public interest). Data were
collected by means of in-depth interviews and literature reviews of scientific
articles, textbooks, and books on Islamic law. The data were then analyzed
through data display using the aforementioned theories. The results of the study
revealed that determining auspicious days, practiced by most of the Mandar
people prior to organizing a marriage, has been considered a custom and in
accordance with Islamic law. Further, the Qur’an and hadith, as the sources of
Islamic law, have also indicated that there are auspicious times and days e.g.,
Friday, known as sayyid al-ayyām (leader of the days). The determination of
auspicious days in marriage has been adjusted to follow social changes,
government policies, and Islamic laws, especially ‘urf and maslahah. Such a
custom can be categorized as ‘urf shahih (good) and not 'urf fasid (deviating),
with the values of public interest being for safety and blessing. The argument of
this study is that in the context of Islamic law if the determination of the
auspicious day does not deviate from the provisions of Islamic law, it can be
accommodated as a legal consideration; yet, if it deviates from Islamic law,
guidance is necessary. This is in accordance with the rules of fiqh: “preserving
old things that bring benefits, and accommodating new things that are more
beneficial.”